[Updated May 7, 2015]
Encyclicals. Pope Francis, the leader of the Roman Catholic Church, will soon issue a papal encyclical on global warming. An encyclical is a document transmitted through the church hierarchy to its 5,000 bishops, and from them to all 400,000 parish priests. In this way its contents are presented to the parishioners of every Catholic church throughout the world, about 1.2 billion people.
Encyclicals, wrote Pope Pius XII in Humani generis, can resolve discussion or controversy on a particular topic. He declared
“…if the Supreme Pontiffs in their acts, after due consideration, express an opinion on a hitherto controversial matter, it is clear to all that this matter… cannot any longer be considered a question of free discussion among theologians.”
This statement indicates that an encyclical can resolve a controversy of doctrine by establishing the Church’s position from that time forward.
Climate Change, The Loss Of Biodiversity And Deforestation. Pope Francis has consistently been concerned with the less fortunate among the world’s people, including those adversely affected by climate change. For example in October 2014, speaking to landless peasants and others, he stated
“An economic system centred on the god of money needs to plunder nature to sustain the frenetic rhythm of consumption that is inherent to it. The system [is based on] an economy … lacking in ethics…. Climate change, the loss of biodiversity and deforestation are already showing their devastating effects in the great cataclysms we witness.”
United Nations Climate Treaty. According to Bishop Marcelo Sorondo, the Vatican Paris
“Our academics supported the pope’s initiative to influence [upcoming] crucial decisions. The idea is to convene a meeting with leaders of the main religions to make all people aware of the state of our climate and the tragedy of social exclusion.”
Elsewhere Bishop Sorondo ascribed global warming to humanity’s use of fossil fuels.
Nurturing Creation. Pope Francis bases his concerns for the environment and global warming on the verses in Genesis dealing with creation. In May 2014 he spoke in Rome
“[s]afeguard Creation, [b]ecause if we destroy [it], Creation will destroy us! … Creation is not a property, which we can rule over at will; or, even less, is [it] the property of only a few: Creation is … a wonderful gift that God has given us, so that we care for it and we use it for the benefit of all, always with great respect and gratitude.”
With these words the Pope distinguishes our husbandry of creation from exploitation of nature, especially by a minority that has little regard for humanity as a whole. In January 2015 he attributed global warming largely to manmade activities.
A report entitled “Climate Change and The Common Good”, prepared by clerical and lay scientists under the guidance of the Pontifical Academy of Sciences and the Pontifical Academy of Social Sciences was released at the same time as the symposium. It summarizes the historical context of global warming, ascribing it to human activity “involving the unsustainable exploitation of fossil fuels and other forms of natural capital”. It summarizes the detrimental effects already visited on human society as a result, and reviews the scientific projections of future warming and its further harmful consequences to our planet and human society.
The Role of the World’s Religions. The report emphasizes how the religions of the world can be instrumental in combating continued global warming and its harms:
“The Catholic Church, working with the leadership of other religions, could take a decisive role in helping to solve this problem. The Church could accomplish this by mobilizing public opinion and public funds to meet the energy needs of the poorest 3 billion in a way that does not contribute to global warming but would allow them to prepare better for the challenges of unavoidable climate change….[W]e have a responsibility not only towards those who are living in poverty today, but also to generations yet unborn.”
This moral imperative is expanded as follows:
“Generations to come will experience and will likely suffer from the environmental consequences of the fossil fuel consumption of the last two centuries. They are likely to wonder what took 21st century citizens of the world so long to respond to these frightening climate trends….
In addition to the issue of inter-generational equity, climate change from fossil-fuel burning poses a major problem of intra-generational equity….We have to solve both [these] problems.”
Deniers of Global Warming. This Vatican meeting so captured the attention of global warming deniers that they journeyed to Rome Vatican
By such statements we see that these apologists for maintaining the status quo cynically seek to shift guilt for the use of fossil fuels onto the heads of those, including the leaders of the world’s great religions, who themselves advocate for the rights of the poor. These cynics suggest that energy reformers are guilty of prolonging suffering of the poor by removing their access to fossil fuel-derived energy. The deniers critically fail to admit that alternative sources of energy that do not contribute to global warming can accomplish the required objectives.
The Papal Encyclical itself is expected to be issued in June 2015. It is likely to reflect the themes identified here that have already been expressed by the Church. Subsequently Pope Francis will address the United Nations General Assembly and the U. S. Congress in September 2015. His energetic activities with respect to global warming are focused on bringing his considerable influence, indeed that of all the world’s major religions, to bear on the climate meeting in Paris in December 2015. That gathering, under the UNFCCC, is intended to finalize ongoing climate negotiations. It should provide a worldwide agreement to reduce annual rates of emission of greenhouse gases, undertake measures to improve land use practices, and set up a major financing program to assist poor countries to adapt to the effects of global warming.
Pope Francis is undertaking an unprecedented, energetic campaign as the leader of the Roman Catholic Church to convince the nations of the world to commit to meaningful measures to attack global warming, and to help them adapt to the changing climate. While some detractors may question whether the Church has a role to play in this largely secular, scientific matter, he has grounded his message in several aspects of Christian doctrine.
First, the Scriptures emphasize the role of humanity to serve as stewards of Creation. This includes first, avoiding exploitation of resources (such as fossil fuels) that rewards only a portion of humanity; second, avoiding exploitation of those resources because they are irreplaceable; and third, shunning activities in the energy economy that exclude the poorest among us from its benefits. The Pope is concerned with our “intra-generational” responsibility for alleviating the disparities brought about by fossil fuel use. About 3 billion of the world’s people currently do not benefit from the advanced lifestyle that fossil fuel-derived energy provides to the rest of us.
And second, moral doctrines embedded in the Scriptures emphasize our inter-generational responsibility for the welfare of future generations: our children, their children, and further progeny whom we as yet do not know. This concern arises from Pope Francis’s accurate understanding that the effects of global warming, ascribed to our present burning of fossil fuels, will persist for centuries and affect future generations. In view of the changes already wrought, and the worsening of those changes as our use of fossil fuels grows, we are directly responsible, in his view, for the wellbeing of our progeny.
When issued, the message of the encyclical will reach all 1.2 billion Catholics in the world. According to the ecclesiastical significance of encyclicals proclaimed by Pope Pius XII, we expect that all Catholics will regard its conclusions as laying to rest any prior controversy surrounding this issue. To the world’s Catholics the question of global warming will not “any longer be considered a question of free discussion among theologians.”
In the [Update: In a letter to the New York Times Maciej H. Grabowski, Poland Poland
Pope Francis envisions his encyclical and his promotion of sound energy policies as inspiring not only fellow Catholics around the world, but far more importantly as generating comparable actions in an ecumenical fashion among all the major faiths of the world. He is reaching out to leaders of other religions with the intention of developing a faith-based consensus for action among followers of most religions. This should lead to emboldened action by the world’s scientific and political leaders to reach early and meaningful agreement on a worldwide framework for the limitation of greenhouse gas emissions, appropriate changes in land use, and a well-funded resource to aid countries most in need of assistance in accommodating to climate change.
© 2015 Henry Auer
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